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First Sunday of Lent

“Jesus … was led by the Spirit into the desert … to be tempted by the devil.” Lk. 4:1

“Temptation.”

Even the word itself is provocative, glamorous, alluring.

Because, if there’s one thing you and I understand about life, it’s the reality of being tempted.

Whether it’s the diets we impose on ourselves, or our struggles with greed or lust or vengeance, we’ve all come to know what temptation is like.

Perhaps this is why the story of Jesus being tempted has always been so compelling. Because, at heart, it’s really a story about a battle, a contest between the two great monumental forces of Good versus Evil.

Jesus versus the Devil.

At first glance, it appears to be a competition to see who can outdo the other at dropping Bible verses – proving once again that even the Devil can quote scripture.

But, to really appreciate what’s happening in this Gospel story, we need to remind ourselves of the classic account of the Israelites being saved by God from the horrors of hundreds of years of being enslaved.  

Israel’s experience in the “wilderness” after escaping from the horrors of slavery imposed on them by the Egyptians is expressed in terms of a test from God:

“And you shall remember … the Lord your God had led you these forty years in the wilderness, that he might humble you, testing to know what was in your heart, whether you would keep his commandments, or not.”

The ideas of being tested, of being led by God, of a place of “wilderness,” of the number forty, and even of fasting, all come from this original account of God seeing if the people he’s so in love with will be able to love him in return; testing “to know what was in your heart.

On a human level, the same is asked of Jesus.

What’s interesting to note is that none of the traditional “seven deadly sins” are ever mentioned by either Jesus or the Devil.

Instead, the three temptations in this story all revolve around one single issue:
Power – and how it’s used or abused.

The questions this gospel account poses, then, are these:

What kind of power will rule over the hearts of human beings? What kind of power will you and I exercise in our lives?

Will it be the kind promoted by Satan – the power of domination and self-immersion, of ruthlessness and cold-heartedness? Or will it be the power of charity and service, obedience and humility, the power of compassion?

Keep in mind that the Father is about to hand over to Jesus an enormous amount of power – the power of being God’s face in the world; the power of building a kingdom of love and peace and mercy in this world.

Jesus, then, on a purely human level, must be tested to see if, unlike the Israelites of so long ago who flunked the test, he can remain utterly faithful to Abba, his Father.

This test is essentially the same one we all must pass if we are to assume a position of power in our own lives: the power to be a husband or wife, a parent, a leader of any kind.
The test given Jesus, therefore, is threefold:

First, Jesus is asked to deny who he truly is: God’s Son.

We also are asked to acknowledge our true identity – human beings made in the image of God. Will we claim that identity as being God’s very own people and live our lives out of that conviction?

Second, Jesus is told he can be the source of great signs and wonders.

Will we be able to forsake our desire for fame, adulation and glory, and be willing instead to live a life of humility focused on service?

Third, Jesus is told he will be given all the power and glory of the world’s kingdoms.
Will we be able to resist the power inherent in all the glamorous attractions the world offers – the ones the seven deadly sins address?

Temptations are often powerfully, even irresistibly, seductive.

Jesus resisted them.

Today’s Gospel challenges us to do the same.

That’s what the season of Lent is all about. It’s about the recognition that we all must do battle against temptation – especially the temptation to misuse power.  

To help us in this conversion process, the Church asks each of us to do what Jesus did:
Go into the “wilderness” for forty days.

Pray, fast, become contrite, increase our service to others – all of this “testing to know what was in your heart,” and to remind us once again:

“The Lord, your God shall you worship and him alone shall you serve.”

Ted Wolgamot, Psy.D.


NOTE: Sadly, we are presently witnessing a monumental example of a very real misuse of human power via the infinitely brutal warfare going on in Ukraine. The savageness of this oppressive destruction of people’s lives is beyond description. Let us pray with all our might for the end to this merciless and needless destruction of human life. It can only be described in terms that are legitimately satanic.

Art by Jim Matarelli
Sister Rachel’s Quote of the Week

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